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Our Canine Heroes and Islamic Dogophobia

by Daniel Greenfield

Kalb, or dog, is one of the worst possible insults in the Muslim world. Call a man Kalb or Kalb ibn Kalb, if you want the knives to come out. In Afghanistan, those who fled the Taliban and returned to help the Coalition rebuild the country are called “Sag shouey” or “Dog washers” since Americans are infidel dogs and the Afghans who cooperate with Americans are menial servants of the dogs.

Mohammed, in addition to his affinity for pre-teen girls also had a compulsive hatred of dogs. Some Hadiths quote him ordering the killing of all dogs, others show him to be moderate ordering that only “‘black dogs” be killed. Which gives a special edge to the not uncommon description in the Muslim world of Obama as a “black dog”….

….In early 1956, a Nepalese traveler in New Delhi lost his dog whom he had innocently named Mohammed. “Lost, from the Hindustan Hotel, one fox breed dog, brown color, long hair, answers to name Muhammad.” Local Muslims greeted the ad with the usual level of tolerance and restraint they are well known for. Thousands of them gathered in the streets, the newspaper apologized for the ad and the owner was arrested for insulting Mohammed, not the dog, but the man.

Yet is it Mohammed who should be insulted for being associated with a dog, or the dog who should be insulted for being associated with a mass murderer, rapist and pedophile?

A dog is loyal, Mohammed betrayed those who trusted him to keep his word. A dog learns the rules and follows them, Mohammed invented his laws and violated them whenever he saw something he wanted– such as his son’s wife. But most of all a dog loves honestly and truly. Islam teaches its followers the violent cruelty of the animal, but suppresses the natural affection, the sense of joy that living things are meant to have.

“There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam,” Khomeini said. Additionally there is no mercy, no tolerance, no trust, no faith, no honor, no decency and nothing but deceit and death. There is no room in it for the simple virtues of a dog or the higher virtues of a man.

From the dogs who walk the front lines in Afghanistan to the rescue dogs who took the lead at Ground Zero, to the animals who are tortured and murdered every day in the Muslim world– we can learn courage, loyalty and friendship. While the media insists on telling us how much we can learn from Islam– there is more of goodness, decency and honor to be learned from a dog, than there is from the entire Koran.

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Islamic Dog Hatred & Animal Rights Activists’ Silence

By Enza Ferreri

dog_fight

Torturing a dog in front of an appreciative audience

…Another Islamic site, Albalaghexplains:

Jibra’eel (Álayhi Salaam) said that we, the group of Angels do not enter a house wherein there is a dog or pictures. (Sahih Muslim Hadith no.3928)

In the light of these Ahaadith and other narrations it is not permissible to keep dogs as pets. The household is deprived of the Mercy of Allah Taãla.

While this is from Islamic Concern:

Religious traditions hold that if a dog – or woman – passes in front of you as you prepare to pray, it pollutes your purity and negates your prayer. Dogs are permissible as watchdogs or for other utilitarian purposes but not simply for companionship. Abou El Fadl says this zealous adherence to doctrine led one religious authority to advise a Muslim that his pet dog was evil and should be driven away by cutting off its food and water.

Hasan Küçük, a city councillor for the Islam Democrats in the Hague, the Netherland’s third city, even proposed that the city ban all dogs, which was promptly rebuked by Paul ter Linden, the councillor for Geert Wilders’ PVV party, who told him: “In this country pet ownership is legal. Whoever disagrees with this should move to another country.”

What is interesting is the reaction – or rather lack thereof – of the animal rights movement, too afraid, if it means touching Islamic sensitivities, to speak up even for animals…

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Islam vs. Man’s Best Friend?

By DAVID SOLWAY

Not long ago, I took my dog Shiba for an afternoon workout at our town beach on the Ottawa River, a lovely crescent of yellow sand and shade trees patronized by visitors from as far away as Montreal. A pure Siberian husky packing the energy of the Big Bang in her muscles, Shiba looks forward to these outings when she can entertain herself swimming furiously toward the horizon after lobbed twigs and tennis balls. With her striking white pelt, blue eyes, children-loving temperament and dolphin-like swimming motion, she is generally the center of attention and has made many admiring friends among the company of beach-goers.

Not everyone, however, is appreciative of Shiba’s playful and rambunctious presence. As I was about to launch another tennis ball for her to retrieve, I was approached by two attractive, deeply tanned young women who objected to Shiba’s performance, or, rather, to Shiba herself. They demanded that we cease and desist. When I inquired why I should comply, I was informed that dogs were unclean creatures and that Shiba prevented them from bathing since the water would be polluted by her thrashing about.

Needless to say, I was initially taken aback. After all, Shiba was a community favorite who posed no threat to anyone. Moreover, the women were not local residents but visitors from the big city. Additionally, my municipal taxes paid for the upkeep of the beach, which they enjoyed at no cost to themselves. The plain fact was that they had no stake in the matter and were, to put it somewhat wryly, completely out of their depth….

 

….Canada may not be Pakistan, but it is no longer Canada. The same is the case for many other Western nations. We live in a society that is clearly and inexorably going to the dogs — though not in the honorific way in which I would like to use the phrase. And this is plainly not an issue involving merely man’s best friend. The assault on Western attitudes, ordinances, conventions, proprieties, civil codes and manners proceeds along the entire gamut of social conduct and political supposition, as the provisions of Sharia law insinuate themselves ever more intimately into daily life. We now live in a culture of fear—fear of offending and fear of violent reprisal. Admittedly, many people may bridle at the aggressive liberties that Muslim immigrant groups have taken at their expense, from the erection of mega-mosques (often in small communities), to prayer rituals in public thoroughfares, separation of the sexes in public facilities, special treatment in the schools, the regular practice of lawfare, the heavy drain on welfare entitlements, and the outrage of cordoned-off city districts or “no-go zones,” functioning as Islamic mini-republics, in places like Paris, London, Oslo and Malmo, among others. But our political and intellectual elites, whether from electoral calculations, the timidity of political correctness or sheer stupidity, have proven to be distinctly accommodating to the vehement and incendiary strangers in their midst.

The rights (and rites), long-held assumptions, common expectations, standards of behavior and time-hallowed customs we have taken for granted and which shape our communal life are undergoing a relentless erosion under the multicultural sedative that all cultures are of equal value—except our misprized and concessionary own, as it appears—and must be coddled and promoted regardless of consequence. A new imperative has been effectively announced. In a bizarre reversal of sensible usage, we—the host—must adapt to the remote, imprescriptible, and presumably exotic customs of the Islamic newcomers in our midst—the guest—rather than vice versa, as reason would dictate. The irony is that it is we who are being impounded while those who espouse an alien and often inimical value system are increasingly calling the shots.

BlazingCatFur now reports that a cyclist who attended the August 18 Al-Quds Day rally at Queen’s Park in Toronto ran afoul of the constabulary and “was nearly charged with incitement to riot for merely carrying an Israeli flag.” But a child at the rally flaunting a sign “Down with Israel,” doubtlessly at his parents’ behest, is, it would seem, wholly innocuous.

Dog days, indeed.

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Muslim Dog Day Afternoon

by Arnold Ahlert

The Muslim proscription against “unclean” animals received state-enforced validation last Saturday in Toronto at the annual Al-Quds Day rally held in the city’s Queen’s Park. 47-year-old Allan Einstoss, who was accosted by a Muslim demonstrator while walking among the crowd with his dog, is considering legal action after being held by the police after the assault, while the man who attacked him was not even questioned. Police on the scene reportedly chastised Einstoss for being “insensitive” to the Muslim protestors with the presence of his canine companion in the public park. “I was detained. They had me in handcuffs,” Einstoss told Front Page Magazine. “They trampled all over my rights.”

Al-Quds Day is an annual international event created in 1979 by Iran’s Ayatollah Khomeini to mark the end of Ramadan. It is anti-Semitic in nature, calling for the destruction of Israel and the creation a Palestinian state. Einstoss, who attended the event with his 77-year-old father and 16-year-old son, also brought along Cupcake, his 165 pound English Mastiff. Cupcake is a registered therapy dog slated to begin visiting veteran patients at Sunnybrook hospital this October. At the rally he was on a leash, and wearing an Israeli flag around his neck.

Einstoss said he was attending the rally as a “concerned citizen,” unaffiliated with any group. He was amongst the crowd when two Muslim women approached him to ask about his dog. According to Einstoss, he was then approached by a male Al-Quds demonstrator who told him he was “not allowed to go near our women.” Einstoss then asserted his right to go anywhere he pleased, but turned to walk away. At that point he said he was “punched in the chest” by a second male demonstrator, and that someone also kicked his dog.

Einstoss responded by shoving the man who punched him. He was immediately grabbed by several police officers and put in handcuffs. “The cops jumped me, and dragged me off in front of my 77-year-old father and 16-year-old son. They cuffed me for half an hour, and patted me down,” said Einstoss. “The two cops told me I was being arrested for assault and inciting a riot. One of them also mentioned that I was being insensitive to others. They threatened me with a weekend jail, before offering me a deal: they would free me if I agreed to be escorted out of the park.” He complied and left the area.

Part of Einstoss’s apparent “insensitivity” was that, in the eyes of the police, he should have known better than to bring his dog to a rally predominantly comprised of Muslims, whose dislike of dogs among the devout is widely known. By detaining him and threatening him at least partially on the pretext of this “offense,” while refusing to punish the real aggressor in the altercation, the police were essentially telling Einstoss that when Muslims gather in sufficient numbers, public laws and individual rights play second string.

Einstoss was not the only victim of what is being characterized as “overzealousness” on the part of the police by Noa Mendelsohn Aviv of the Canadian Civil Liberties Association, who added that there may have been a “problematic” double-standard employed by the police at the rally. A video has surfaced of another Jewish protester who rode up to the rally on a bicycle carrying a large Israeli flag. The cyclist alleges police told him to move further away from the demonstration, and subsequently ordered him to put away his flag–or face the same charge of inciting a riot with which Einstoss was threatened. Yet several other videos of the demonstration show Al-Quds demonstrators carrying and waving Palestinian flags without any interference by police.

“It appears, based on these incidents, that the police were being overzealous in their reactions to counter protesters,” said Aviv. “Toronto Police need to exercise their authority to protect both the rights of protestors and of counter protesters, who also have a right to express their opinions and to use public space for this purpose,” he added.

Toronto Police Const. Victor Kwong saw it differently. He claimed the officers had a “very pleasant exchange” with the flag-waving cyclist, and they only advised him to not ride his bike on the sidewalk, as well as recommending that he not try to “lead the Al Quds march on his bike with the flag.” As for Einstoss, Kwong contended that police “took notice of him because they did see an extremely large dog with an Israeli flag around its neck.”….

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Canada: Man arrested for walking dog near Muslims in public park

By Creeping Sharia

“I was arrested at the rally for, “offending Islam” by walking in a PUBLIC park with my dog. Apparently, Muslims do not like dogs. I was warned by a few demonstrators not to go near them. Of course I ignored them and reminded them this is Canada, not Pakistan. Well I was assaulted and returned the favor in kind.

At that point I was jumped by four COPS, dragged off and hand cuffed. Oh my the police were so angry! They said I was, “insensitive” and “inciting a riot”. 30 minutes later they cut me a big deal. No charges if I left. So I left. Imagine this happening in Canada? Walking a licensed dog on a leash at the park in front of our Provincial Legislature and being arrested for that simple act!”

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