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Denying the real motivation for Islamist terrorism

The call to violence is found in a literal reading of the Koran

By Brooke Goldstein

Illustrations on the violent implications of the Koran by Alexander Hunter/The Washington Times

Islamists are winning their war to silence critical commentary in the West about Islam. So says Flemming Rose, culture editor of the Danish newspaper Jyllands-Posten, which originally published the now-infamous images of Muhammad, in his recent book, “The Tyranny of Silence.”

Whether motivated by a cowardly nature or by an obsequious desire to be nice, much of the media and the Obama administration now adhere to a common vocabulary when discussing violence motivated by Islamist theology. There is simply no reference to the theological motivations so relevant to the perpetrators of religiously inspired terror.

We are told that The Islamic State is not Islamic (rather a terrorist “jayvee team”), the Taliban is not an Islamist terrorist group (rather an “insurgency”), the Charlie Hebdo massacres were not coordinated by radical Islamists (rather “individual terrorists”), the Fort Hood murders were not acts of terror (rather “workplace violence”), the terrorist attack on our embassy in Libya was not instigated by imams preaching Islamic blasphemy laws (rather by our own exercise of free speech) and so on.

In fact, the U.S. government has purged the worlds “Islam” and “jihad,” and any language deemed “Islamophobic,” from counterterrorism training manuals, thereby neutering the ability of U.S. law enforcement to identify the motivational factors behind Islamist terrorism.

However, the ad nauseam repetition that “Islam is a religion of peace” every time a terror attack is carried out in the name of Islam no longer has any traction. Even some who, in the past, felt impelled to employ fatuous statements about the lack of Islam’s responsibility for Islamist terrorism seem recently to have constrained themselves. For instance, at a recent panel discussing the “Causes of Radicalization” at the National Press Club, Shadi Hamid of the Brookings Institution commented that he no longer feels comfortable employing this phrase. Muslims must admit that for many, terrorist violence has become Islam, he said, adding, “ISIS has emerged out of a particular context.”

No matter how much the White House wants to deny it, the Islamic State group version of Islam is very real for its crucified and decapitated victims. Saudi Arabia’s version of Islam is very much a reality for the homosexual teenagers publicly hung for defiling Wahhabi Islam. Boko Haram’s version of Islam is very real for the children slaughtered while attending schools deemed too westernized for the group’s convictions. And the Taliban’s version of Islam is very real for the women put to death for being raped or walking without a male escort, both violations of the Pushtun traditional social code of honor as encapsulated by Shariah law. These violent versions of Islam, prevalent in the Muslim world to varying degrees, must be studied, debated and taken very seriously, especially within our counterterrorism apparatus….

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MONDAY: CHRIS BYRD ON ALAC

Join us on Monday, March 9, 7 PM.

Chris Byrd will speak on ALAC- American Law for American Courts.

J. Christopher Byrd, Trial Attorney Counsel, Center for Security Policy, Washington, D.C., Texas Counsel, Act for America, MBA/CPA, Former Judge, Former National Bank Examiner, Comptroller of the Currency, U.S. Treasury Dept., Former Risk Manager, Ultramar Diamond Shamrock, Rotarian

 

Why does Texas need legislation to protect its jurisprudence? J. Christopher Byrd, Esq., our featured speaker, will explain the need for legislation requiring American law for American courts, known as ALAC. Aspects of Sharia have found their way into Texas and other American courtrooms.

As recognition of Sharia and other foreign law is being demanded in courtrooms across the country, nine states have passed constitutionally sound ALAC legislation.

As Counsel for the Center for Public Policy in Washington D.C. and Act for America, Mr. Byrd focuses his efforts on fighting the advance of Sharia in America. Mr. Byrd recently testified in Texas Senate committee hearings against the Muslim Brotherhood in favor of American Laws for American Courts and in an effort to protect Texas from Sharia. He continues this effort with others in Texas to safeguard our constitution and rights of liberty.

Location: West Houston Bible Church, 1450 West Sam Houston Pkwy N, Houston, TX 77043

 

Pakistan: Can Sharia and Freedom Coexist?

Sharia Adherent Muslims Are Not “Extremists”

By John Guandolo

The U.S. government continues to label the Islamic terrorists we face as “violent extremists” who commit acts of “workplace violence.”  Here at Understanding the Threat (UTT) we prefer to live in reality because it is the only place our enemies can be defeated.

The phrase “violent extremism” is a non-sensical term and was brought to the U.S. via the FBI and DHS who were convinced by our British counterparts it identifies our enemies.  In fact, it identifies anyone who is willing to support their beliefs with violence.  In this light, U.S. military forces and any American willing to defend a just cause can be classified as a “violent extremist.”

Unfortunately, those participating in the global Islamic jihad do not call themselves “extremists.”  They call themselves “Jihadis” who wage jihad until the entire world is under Sharia (Islamic Law).  American war fighting doctrine states we begin our analysis of any enemy by how that enemy describes itself.

This enemy specifically states it seeks to impose Sharia and it is the blueprint for everything it does.  Jihad is total warfare.  It is Civilization Jihad per the Muslim Brotherhood’s own strategic plan for North America, and the MB’s global strategy.  Jihad is warfare that comes at a society in a hundred different ways:  politically, economically, psychologically, spiritually, culturally, societally, and it includes violence of many kinds both in the community and on the battlefield.

Sharia is the filter through which this enemy communicates and understands the world.  This is why it is crucial that we also use Sharia when we hear our adversaries speak so we can properly understand what the enemy intends.  In the Sharia, “Terrorism” is killing a Muslim without right; “Human Rights” is the imposition of Sharia (per the Cairo Declaration, a formal document served to the UN by the entire Muslim world via the OIC in 1993); and “Extremism” is when a Muslim exceeds his ability or authority.

Nowhere in the Muslim world do Islamic jihadi organizations call themselves “extremists” – they call themselves “Jihadis.”…

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Sharia Court in Texas: What Could Go Wrong?

By Patrick Poole

Yesterday I was interviewed by the Glenn Beck Show on Blaze TV following up from Glenn’s interview on Monday with two of the imams responsible for the sharia court that they’re opening up in Dallas, Texas.

A sharia court in Texas? What could possibly go wrong? Well, I can think of a few things…

In this segment of Glenn’s interview with the imams, Taher El-Badawi claims that cutting off heads is not just something they do in Islam, but it’s practiced everywhere, including the US (!!!), and that cutting off hands for theft in America would be economical…

…One of the other important issues covered my interview was about the imam’s claims that the court will only handle “family issues, includes manners, behavior characters, including marriage divorces, including inheritance law…”.

Contrary to sharia apologists, these courts are not just about whether you pray five times a day or which foot you enter a bathroom with. It is precisely where U.S. family law conflicts with Islamic law that is one of the greatest concerns some have with the establishment of sharia courts in the US.

In 2013, the BBC program Panorama went undercover in sharia courts operating in the UK and found systematic discrimination against women in these courts and regularly telling women suffering from domestic violence not to go to police against UK public policy.

You can view the full Panorama program here:

When Glenn asked whether divorces by U.S. courts would be recognized, the imam admitted that women would also need to get an Islamic divorce, and that her US court divorce would not be recognized if she traveled to Islamic countries (the imam specifically mentions US ally, Jordan). So US civil law, even by their own admission, isn’t recognized by Islamic law, here or abroad.

And what about the testimony of women in Islamic court? The imams tried to brush it off that it only related to financial transactions, but you only need to go to the IslamQA website where they defend the principle that the testimony of women isn’t the same as that of men.

As I noted in my own interview, a 2011 survey of Middle East countries by UNICEF found only in Tunisia and Oman (one could also add here Israel) is the testimony of women fully admitted in all judicial proceedings. In most Middle Eastern countries, a woman’s testimony is regularly limited in family and financial matters. This is hardly a secret.

I recall the Islamic Society of North America (ISNA), Barack Obama’s favorite US Islamic group, used to publish a ruling on their website by one of the top Islamic jurists in the US expressly forbidding Muslim women from marrying non-Muslim men, saying “It is better to a slave, bondsman than get married to a non-Muslim.”…

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‘VOLUNTARY’ SHARIA TRIBUNAL IN TEXAS: THIS IS HOW IT STARTS

by PAMELA GELLER

Islamic Tribunal - Dallas

Breitbart Texas confirmed Tuesday that “an Islamic Tribunal using Sharia law” is indeed operating in Texas. But not to worry: an attorney for the tribunal assures us that participation is “voluntary,” and one of the Sharia judges, Dr. Taher El-badawi, says it’s devoted only to “non-binding dispute resolution.”

This is how it starts. This is how it started in the United Kingdom. When Sharia courts were instituted there, Muslim and non-Muslim officials alike all assured the British public and the world that they would be voluntary, restricted to matters involving non-criminal matters, and subject to the British courts. Any areas in which British law and Sharia law conflicted would be referred not to the Sharia courts, but to the British courts….

….The Telegraph article adds ominously: “While a husband is not required to go through official channels to gain a divorce — being able to achieve this merely by uttering the word ‘talaq’ — Islamic law requires that the wife must persuade the judges to grant her a dissolution.” El-badawi sounds as if he is planning to set up the same system in Texas.

Will the Texas Sharia court also turns a blind eye to spousal abuse, like the British Sharia court that heard Jameela’s case, in accord with this Qur’anic directive? “Men are the managers of the affairs of women for that Allah has preferred in bounty one of them over another, and for that they have expended of their property. Righteous women are therefore obedient, guarding the secret for Allah’s guarding. And those you fear may be rebellious admonish; banish them to their couches, and beat them.” (Qur’an 4:34)

You think that couldn’t happen in Texas? When asked what he would do when Islamic law conflicted with American law, El-badawi said: “We follow Sharia law.”

The dehumanization and diminishment of women is universal in the Muslim world. Muslim women can’t go against what their husbands and Sharia judges decide, no matter how many times the Sharia courts insist that they’re “voluntary.” Above all, they can’t go against what Islam says.

These Sharia courts are vicious, misogynistic, and brutal. The host countries have no clue what goes on in these “tribunals.” They should be banned in Western nations. Instead, they’re coming to Texas – and probably soon to your state as well.

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ISLAMIC TRIBUNAL CONFIRMED IN TEXAS; ATTORNEY CLAIMS ‘IT’S VOLUNTARY’

by BOB PRICE

Islamic Tribunal - Dallas

An Islamic Tribunal using Sharia law in Texas has been confirmed by Breitbart Texas. The tribunal is operating as a non-profit organization in Dallas. One of the attorneys for the tribunal said participation and acceptance of the tribunal’s decisions are “voluntary.”

Breitbart Texas spoke with one of the “judges,” Dr. Taher El-badawi. He said the tribunal operates under Sharia law as a form of “non-binding dispute resolution.” El-badawi said their organization is “a tribunal, not arbitration.” A tribunal is defined by Meriam-Webster’s Dictionary as “a court or forum of justice.” The four Islamic attorneys call themselves “judges” not “arbitrators.”

El-badawi said the tribunal follows Sharia law to resolve civil disputes in family and business matters. He said they also resolve workplace disputes.

In matters of divorce, El-badawi said that “while participation in the tribunal is voluntary, a married couple cannot be considered divorced by the Islamic community unless it is granted by the tribunal.” He compared their divorce, known as “Talaq,” as something similar to the Catholic practice of annulment in that the church does not recognize civil divorce proceedings as ending a marriage.

He also said there is a difference between how a man and a woman can request a divorce under their system. “The husband can request the divorce directly from the tribunal,” El-badawi stated. “The wife must go to an Imam who will request the divorce for her.” He called it “two paths to the same result.” The practice of Khula is the process where a wife can initiate a divorce proceeding and where the husband can agree to the divorce in exchange for a financial compensation. It appears the wife must agree to give up any claim to the “dower” that was not already paid or to return it if it has already been paid. Once the financial issues are resolved the husband can then proclaim the Talaq (divorce)….

…El-badawi restated several times that participation in the tribunal is voluntary. However, he would not discuss what happens to someone who did not follow their rulings.

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