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The Terrifying Results of Muslim Immigration in the UK

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Sharia – Why Islam concerns us all

There is no love in a beheading

by David Lawrence

I do not understand what liberals mean when they say that not all Muslims are killers. I understand that not all killers are Muslims.

But whether all Muslims are or are not killers is irrelevant. Studies vary, but one Pew report says that thirty-one percent of Muslims in America have murder or suicide bombing in their hearts.

Consider that there are 1.6 billion Muslims in the world. That means that if you reproduce the Pew results globally, approximately 480 million Muslims are potential killers. That’s more than the total American population.

Consider that there are only 22 million Jews in the world. And Jews don’t have the impulsion of the Koran leading them to murder for adultery, honor, or apostasy. Thus, of the 22 million Jews, probably an infinitesimal number have killing in their hearts.

If every Jew transformed into a murderer the Jews would have only about 20 percent of the potential Muslim killers. So when a liberal says that the Muslims are not that bad and that we shouldn’t profile them, turn your head to the liberal’s profile and say, “You facilitate evil. ”

It’s time the good Muslims cleaned house. It’s time they swept the jihadists and terrorists into the well.

It’s time the liberals stopped speaking up for them. It’s time the misogynistic, self-punishing feminists quit supporting Muslim barbarity.

It’s time we stopped applauding the revolt against traditional values and recognized that our supposedly outdated forefathers were actually right.

It’s time Muslims reformed their religion. Call it the Muslim Reformation. The mosque has become corrupt like the Catholic Church before the Reformation.

A religion that promulgates violence has forfeited its right to be a religion. There is no love in a beheading. There is no spiritual beauty in an amputation.

Read more: http://www.americanthinker.com/blog/2014/12/no_love_beheading.html

A year of jihad in review

Author Mark Steyn interviewed on Byline with Brian Lilley on Canadian television Sun News about Islam & jihad in 2014.

 

The Evil of Whitewashing Islam

by Craig Biddle October 26, 2014

One religion today regularly motivates large numbers of its followers to murder, behead, rape, and enslave people across the globe. That religion is Islam. Not Christianity. Not Judaism. Not Buddhism. Islam. Only Islam. You know this. I know this. Everyone paying attention knows this.

The Koran explicitly and repeatedly commands Muslims to engage in jihad or “holy war” whether they like it or not. “Jihad (holy fighting in Allah’s Cause) is ordained for you (Muslims) though you dislike it, and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know” (e.g., 2:216, 9:38). The Koran explicitly and repeatedly commands Muslims to “kill the unbelievers wherever you find them” (e.g., 2:191, 9:5), “strike off their heads” (e.g., 8:12, 47:4), make sex slaves of their wives and daughters (e.g., 4:24, 33:50), and continue this jihad “until all opposition ends and all submit to ‘Allah’” (e.g., 8:39, 9:29). You know this. I know this. Everyone paying attention knows this.

According to Islam, the “Prophet” Muhammad is the ideal role model for all boys and men; he sets the perfect example for how to live and wage jihad. Muhammad regularly killed and beheaded unbelievers (e.g., the massacre of Banu Qurayza), made slaves of those he conquered but didn’t kill (he had many slaves), “married” (i.e., repeatedly raped) slave girls (e.g., Safiyah and Rayhana), raped children as young as nine years old (e.g., Aisha), and founded a religion in which all such behavior is regarded as morally great because the “Prophet” did it. You know this. I know this. Everyone paying attention knows this.

Of course, not all Muslims engage in the above-mentioned behavior. But this does not change the fact that Islamic scripture commands or condones such behavior. It simply means that some Muslims don’t take Islam seriously. For that we can be thankful.

Unfortunately, as anyone can see by glancing at the news, many Muslims do take Islam seriously. Jihadists across the globe—from the Middle East to Africa to the United States to Canada—are murdering, beheading, enslaving, and raping “infidels” wherever and whenever they can. And these jihadists are supported by Islamic theocracies such as Iran and Saudi Arabia, which encourage and fund such barbarism.

Everyone paying attention knows at least that much. Granted, some know it in greater detail than others. But everyone with a functioning mind who has not been asleep since September 11, 2001, has a basic understanding of the foregoing facts.

Read the rest at: https://www.theobjectivestandard.com/2014/10/evil-whitewashing-islam/

 

The Islamic Dilemma by Kamal Azmy with Dr. Bill Warner

Part 1: https://www.youtube.com/watch?v=6syrM-ncyU8

Part 2: https://www.youtube.com/watch?v=-XA-Pk9r89c

Part 3: https://www.youtube.com/watch?v=SW9EKG51Rco

Part 4: https://www.youtube.com/watch?v=tGTebuSNIlo

Part 5: https://www.youtube.com/watch?v=8ZdaQjgoZFI

Part 6: https://www.youtube.com/watch?v=8B_3xiIi4lE

Part 7: https://www.youtube.com/watch?v=ZipmPId7es8

Part 8: https://www.youtube.com/watch?v=SnjUNQwhtOA

Part 9: https://www.youtube.com/watch?v=nNjtdQzkzt4

Part 10: https://www.youtube.com/watch?v=bShFhDHNcgY

 

Islam: A Blind Spot of the Left

Their moony embrace of multiculturalism has rendered modern liberals unable to connect the dots between beliefs and consequences. Rooted in moral relativism, multiculturalism is the notion that all moral codes are valid within their respective cultures, with no people group privileged to make moral judgments of others.

The person boorish enough to criticize the mores of another culture will quickly find himself banished from polite company for being racist, bigoted, intolerant, or (fill in the blank)-phobic. Just ask Sam Harris and Bill Maher, both establishment liberals, who were excoriated by Ben Affleck on an HBO panel discussion for their illiberalism. Their offense: calling Islam dangerous for the atrocities committed by Islamists.
To remain a member of the left in “good standing,” one can never, but never, attribute evil to the belief system that spawned it, even when the perpetrators themselves do so. One must stick to the liberal script, characterizing the actors as fringe, radical, extremist, misguided, and not representative of the true beliefs of their culture—except, that is, when those actors are Christian.

Double standards

Had the target of Harris’s and Maher’s criticism been Christianity, I doubt it would have elicited so much as a raised eyebrow from Affleck. Indeed, it has become standard practice in liberal circles to blame Christianity for hate crimes against gays and abortion clinic bombings, among other things.

But when the crime in question is a suicide bombing by ISIS, Al Qaeda, or other Islamist group, the well-bred liberal will respond, first, with appropriate outrage, then, with an ever-so-reassuring explanation that such is not the action of Muslims, but of religious fanatics; because Islam, “true” Islam, is a religion of peace and Muslims are a tolerant people.

New York Times columnist Nicholas Kristof, who sided with Affleck on the HBO panel, commented that ISIS militants who cite Islamic teaching to justify their barbarism “give all Islam a bad name.” Former Muslim Ibn Warraq knows better.

In a statement made shortly after the September 11 attacks, Warraq wrote,

“There may be moderate Muslims, but Islam itself is not moderate. There is no difference between Islam and Islamic fundamentalism: at most there is a difference of degree but not of kind. All the tenets of Islamic fundamentalism are derived from the Qur’an, the Sunna, and the Hadith—Islamic fundamentalism is a totalitarian construct derived by Muslim jurists from the fundamental and defining texts of Islam. The fundamentalists, with greater logic and coherence than so-called moderate or liberal Muslims, have made Islam the basis of a radical utopian ideology that aims to replace capitalism and democracy as the reigning world system.”

Ibn Warraq is not alone. In an interview in the New England Review, Mohammed Asghar, another former Muslim, said this about the Fort Hood massacre,

“Major Hasan’s action was in accord with the concept of Jihad, as it has been laid down in the Quran. Though the Jews and Christians are called the People of the Books, even then they are Unbelievers, as they do not believe in the prophethood of Muhammad. For this refusal of theirs, Muslims must kill them ‘for the sake of Allah.’”

False equivalence

What critics like Warraq and Asghar understand is that despite the benign attitudes and behaviors of moderate Muslims, it is the fundamentalists who take Islamic tenets seriously.

Islam teaches that sin is the result of man’s forgetfulness, forgiveness is attained through good works, and paradise is certain only when those works include dying in holy war. The end game is a utopian state where every aspect of political, economic, and social life is governed by Islamic law under a church-state theocracy. To that end, the holy texts of the faith as well as the life of its founder Muhammad teach that the use of forceful means, when called for, is commendable. As Mohammed Asghar explains,

“There are at least 109 verses in the Quran that call Muslims to war, and to kill those who do not believe in both Allah and Muhammad. ‘. . . . Fight and slay the Pagans wherever ye find them and seize them, beleaguer them and lie in wait for them in every stratagem (of war).’ (The Quran; 9:5).”

It’s a point that Kristof acknowledges—“it is true that the Quran has passages hailing violence”—but not without attempting a moral equivalence, “but so does the Bible, which recounts God ordering genocides, such as the one against the Amalekites.”

Kristof’s effort at equivalence fails because, unlike the Quranic teachings, which apply to all Muslims at all times, the biblical directives alluded to were provincial, teleological, and transient—that is, they were given to a certain people group, for a certain purpose, for a certain time only. None apply today, to anyone, especially Christians who are under the authority of Jesus’s teachings, as summarized in His Sermon on the Mount and exemplified by His life.

The liberal sympathizer who suggests that the Jihadist is no more representative of Muhammad than the Klansman is of Christ, hasn’t made a studied comparison of the two or ignores their differences, starting with how they came unto their own: Jesus entered Jerusalem on a donkey with a few hundred followers bearing palm branches to be crucified; Muhammad entered Mecca on a stallion with 10,000 warriors bearing swords to be victorious. Whereas Jesus gained followers by overcoming evil with good, Muhammad gained subjects by overcoming cities with the sword.

Although the Islam fundamentalist can rightly claim to follow the teachings of the Quran and the life of Muhammad in using oppressive force to gain converts, the Christian would have to disregard the clear teachings and life of Christ to do so.

Another consequential difference concerns the view of mankind. The Christian teaching of man as Imago Dei (created in God’s image) gave birth to the Western notions of human dignity and the unalienable rights of all persons. With no such view of man promoted by Islam, the ideals of democracy, equality, and individual liberty are non-existent in Islamic states, which explains why they consistently top the lists of bad actors in human rights violations.

Mainline Muslims

Folks like Affleck and Kristof are right to say that religiously motivated violence is prosecuted by a small segment of the Muslim population. What they don’t say, or know, is that it enjoys considerable support in the wider Muslim community.

As reported by the Pew Research Center, Muslims who believe that “suicide bombing and other attacks against civilians” are justified include “26% of Muslims in Bangladesh, 29% in Egypt, 39% in Afghanistan and 40% in the Palestinian territories.” Even in the U.S., only 81% of Muslims say such acts are never justified, which means a fifth of them say they are justifiable—levels of belief exceeding what could be soberly characterized as “fringe.”

What’s more, many “mainline” Muslims who publicly denounce such violence privately support it, knowingly or unknowingly, through the “zakat.” One of the five pillars of Islam, the zakat is a tithe (designated as almsgiving) that functions as an income tax used to fund social services—but also jihad, which, according to classical Islamic jurists, is the duty of faithful Muslims everywhere in the struggle against the enemies of Islam.

Read the rest at http://www.breakpoint.org/features-columns/breakpoint-columns/entry/2/26419

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