By William Kilpatrick
“…Islam invites criticism. Given its bloody past and present, it would be highly irresponsible not to subject it to a searching analysis and critique. Such a critique would not aim at alienating Muslims (although some will inevitably be alienated), but at alerting likely victims of jihad.
One of the basics that non-Muslims need to know is that Islam divides the world in two – the House of Islam, and the House of War (all non-Islamic societies). And every Muslim is expected to do his part to make the House of War submit to the House of Islam. Europeans are now experiencing a “don’t-know-what-hit-me” sense of bewilderment because they never learned this basic fact about Islam.
One reason for our reluctance to analyze and criticize Islam (an idea) is that such criticism seems tantamount to criticizing Muslims (a people). Unfortunately, even if that is not the intention, it is often the result. A person can’t separate himself entirely from his beliefs, and, consequently, we take criticism of our religion personally. That’s a good reason for presenting the critique as tactfully as possible. But it’s not a good reason for offering no critique at all.
If you can’t criticize a belief system because it would hurt the feelings of people who subscribe to that system, then we were wrong to criticize Nazism, Communism, and Japanese imperialism. Ordinarily, we refrain from criticizing other religions. Such a live-and-let-live approach is generally sensible, but when the other religion takes the attitude that you must either convert, submit, or die, then live-and-let-live is no longer an option. That is the position that we are in with regard to Islam. And it is suicidal to pretend that things are otherwise.”