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Allah’s Sword of Terror

by Raymond Ibrahim

….For example, only recently I came across a video of a modern-day Egyptian Salafi explaining how Khalid raped Layla, the wife of Malik bin Nuwayra—but only after he severed her husband’s head, lit it on fire, and cooked his dinner on it.

Khalid was recalled and questioned by the caliph—not because he killed and dined on an apostate’s head and “married” his wife, but because some believed that Malik was still Muslim, not an apostate to be treated so, and that Khalid killed him on the accusation of apostasy only as a pretext to take possession of his wife, whose beauty was renowned.

In the words of Ibn Kathir’s authoritative historical tome, The Beginning and the End (al-bidaya we al-nihaya), “And he [Khalid] ordered his [Malik’s] head and he combined it with two stones and cooked a pot over them.  And Khalid ate from it that night to terrify the apostate Arab tribes and others.  And it was said that Malik’s hair created such a blaze that the meat was so thoroughly cooked.”

More eye-opening is the way the videotaped Egyptian cleric recounts this whole narrative with awe and admiration—boasting, for example, how that when Khalid entered the caliph’s tent for questioning he was “wearing armor all soaked and rusted from blood [of his enemies], with arrows sticking out of his turban.”

As for the near-cannibalistic meal that the Sword of Allah ate, the cleric complained that “People wonder how our lord Khalid could have eaten from such meat?  Oh yes—he ate from it! Our lord Khalid had a very strong character, a great appetite, and everything!  All to terrorize the desert Arabs [apostates].  The matter requires determination; these matters require strength—terrorism.”

Of course, all this accords with the Koran’s many commands to “strike terror” into the hearts of disbelievers, be they born infidels or apostates (see Koran 3:151, 8:12, 8:60).

Now, let us fast-forward to the modern era’s “Arab Spring” and U.S. support for “freedom-fighters” trying to “liberate” Syria (the official, Western narrative of the jihad), and let us reflect on its true nature—from a jihadi (ironically named “Khalid”biting into the heart of a soldier (and thus striking terror into the hearts of Assad’s “apostate” regime) to Islamic clerics justifying rapeand prostitution to gratify the many swords of Allah.

And at last, let us understand that the heartbeat of the jihad—sex, violence, and rapine—has scarcely changed in nearly fourteen centuries.

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