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MUST READ: Islamic Jihad’s Most Effective Weapons

BY DAVID SOLWAY

…Serge Trifkovic, foreign affairs editor of the political magazine Chronicles, author ofThe Sword of the Prophet, and professor of international relations at the University of Banja Luka in Bosnia and Herzegovina, foresees the Islamic conquista of a “soft, genderless” Europe, expedited by “an implacably suicidal ruling class.” Trifkovic is worth attending to. The last paragraph of his chilling and premonitory article, “Europe’s Dark Hour,” reads in part: “The lesson of Europe for America is clear: The emergence of an autonomous and politically untouchable Muslim diaspora must be prevented. It is in the American interest for the U.S. government to introduce an open-ended moratorium on Muslim immigration now, while those who are present still lack the numbers and infrastructure to wreak havoc. In addition, Islamic activism should be treated as grounds for the exclusion or deportation of any alien…The alternative is the predictable pattern of terrorist violence, social corrosion, and cultural decline that we are witnessing in today’s Europe.

Meanwhile the killings and atrocities will continue, increasing in frequency and scale. At the same time Islam is embedding itself in our governments and social institutions. So how long are we willing to wait? I suspect that if we ourselves are harmed, if the people we love are maimed or murdered, our patience might run out. I suspect that if we are hauled into court by some Muslim organization (I speak from experience) for exercising our free-speech rights and speaking truth backed by evidence, and emerge beaten, humiliated or nearly bankrupt—because the plaintiff is flush with Qatari cash and we have only a salary and a suborned judiciary–we might find ourselves short of tolerant forbearance. I suspect that if we are on the receiving end, not of counter arguments but of death threats and salvos of unspeakable vulgarity (I speak from experience), we might think this has gone on long enough. I suspect that if we find ourselves fired from our jobs or fined large sums of money because of a Facebook post deemed offensive by our Islamophilic authorities, we might find ourselves less forgiving….

…Furthermore, Islamic violence does not derive from a list of presumably justified complaints and resentments against the West, as many of us have been schooled to believe, and will not cease if we apologize, withdraw or provide reparations. As Ibrahim writes in The Al-Qaeda Reader, Islam’s war with the West “is not finite and limited to political grievances—real or imagined—but is existential, transcending time and space and deeply rooted in faith.” If more proof were needed aside from commonsense attention and a modicum of knowledge, a recent document issued by ISIS, Why We Hate You & Why We Fight You, cited by Ibrahim, makes it strikingly clear: “We hate you, first and foremost, because you are disbelievers; you reject the oneness of Allah…we have been commanded to fight the disbelievers until they submit to the authority of Islam, either by becoming Muslims, or by paying jizyah[poll tax]…and living in humiliation under the rule of the Muslims.”

Let there, then, be no more talk of a “final solution” except where it applies. Meanwhile, there’s nothing like a dose of reality to awaken the sleeper and alert him to Islamic Jihad’s chief weapons, our own ignorance and complacency. So far most of us have been pretty well spared. But if our bedtime reverie continues, that’s not going to last forever.

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Coming to Houston: Elisabeth Sabaditsch-Wolff

elisabeth-sabaditsch-wolff-2

Presenting Elisabeth Sabaditsch-Wolff, in Houston on Monday, August 22, 7 PM.

Elisabeth’s talk will focus on the migrant crisis in Europe and its chilling effects on freedom of speech. She will report on how the massive influx of people from a foreign culture has affected the indigenous population across Europe and how this will affect America.

You don’t want to miss this!
Please come, and bring a friend!

Location: West Houston Bible Church

1500 West Sam Houston Pkwy N #104, Houston, TX 77043

Killing for a Cause: Sharia Law & Civilization Jihad

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Lt. General Michael Flynn to speak in Houston

Registration and more information here

When: Monday, August 8, 7:00 PM – 9:00 PM

Where: West Houston Bible Church , 1500 West Sam Houston Pkwy, N. #104

ACT for America Houston is excited to have rumored VP LTG (R) Michael T Flynn speak and provide his perspective on our nation’s largest threat, “Radical Islam” by discussing his highly-anticipated book, “The Field of Fight, How We Can Win the Global War Against Radical Islam and Its Allies”

General Flynn is the former Director, Defense Intelligence Agency. ACT for America is proud to bring this great patriot to Houston for one of only three appearances here in Texas. 

Excerpt from his book. “The military fired me for calling our enemies radical jihadis”

Come hear  Gen  Flynn address the concerns of radical Islam head-on. He’ll offer his suggestions on how we can fight this dangerous threat –and most importantly, how we can WIN.

Book Signing to follow keynote speech!

Registration is required for entrance.

Sharia Law & Muslim Brotherhood’s Plan to destroy America from within

Robert Spencer: Should we censor ourselves to avoid offending Muslims?

Defenseless in the Face of Our Enemies

by ANDREW C. MCCARTHY

“…Mateen, who was 29 when he committed his mass-murder attack, was repeatedly suspended for fighting throughout his childhood school years. Academically, he had great difficulty — despite being nominally American from birth, he was mired for years in English programs for students who speak other languages in the home. His rantings during the attack indicated that he considered Afghanistan to be his home, and that he identified, first and foremost, as a Muslim: a member of the worldwide ummah — not a citizen of the United States, the nation he volunteered to levy war against, just as the Islamic State (or ISIS) exhorts its acolytes to do.

Mateen was investigated not once but twice by the FBI in the three years before he turned the Pulse nightclub into an abattoir. The first time because, while working as a security guard, he claimed to have ties to both al-Qaeda and Hezbollah — two infamous jihadist organizations that have killed more Americans than any others. Mateen also claimed mutual acquaintances with the Tsarnaev brothers, who bombed the Boston Marathon. He spoke of longing for a martyr’s death — meaning: He wanted to be killed while waging jihad against Allah’s enemies, the Americans.

The FBI further learned that within a two-year period starting in 2011, Mateen had made two pilgrimages to Islamic sites in Saudi Arabia. In Islamic terms, both pilgrimages were considered lesser ones — umrah, which is not required and can be done any time of year, as opposed to hajj, the visit to Mecca, which all physically and financially capable Muslims are required to make at least once in a lifetime, during the last month of Islam’s annual lunar calendar.

An investigator open to drawing commonsense conclusions about Mateen’s potential attachment to Islamic extremism (perhaps the more precise term is sharia supremacism) would be apt to note that Mateen’s trips were voluntary immersions into fundamentalism in an Islamic society in which sharia is rigorously enforced and jihadism is known to thrive. Many Muslims never make umrah at all; to make it twice in a short space of time is highly unusual.

But, as we shall see, the FBI — through little fault of its own — is encouraged to shun commonsense conclusions about Islamic ideological attachments. The investigation was closed because agents concluded Mateen was not a threat: He was simply making outlandish, belligerent claims for the purpose of spooking his co-workers. (To be fair to investigators, that theory was consistent with Mateen’s provocative and anti-social behavior throughout his childhood.)

The second investigation of Mateen was indirect. The actual focus of the FBI’s probe was Moner Mohammad Abusalha, who is believed to be the first American Muslim to conduct a suicide bombing as part of the Islamic State’s jihad in Syria. It turns out that Abusalha attended the same Orlando-area mosque frequented by Mateen.

This fact is worth pausing over for a moment. The Washington Post’s report is telling. It informs us that Mateen and Abusalha “prayed at the same Fort Pierce, Fla., mosque” (emphasis added). This description of what the two men must have been doing in the mosque is consistent with a quarter-century of government, media, academic, and other opinion-elite sculpting of public perception: Islam, we are to believe, is a religion just like any other; a mosque, therefore, must be a house of worship like any church, temple, or synagogue in the West — nothing more than a sanctuary where believers gather for communal prayer.

Of course, to the student of fundamentalist Islam and its sharia-supremacist teachings, this is sheer nonsense.

There is a reason why much of the jihadist violence in the Middle East and its environs occurs on Fridays — Juma, the Muslim Sabbath, on which believers pour out of mosques after being treated to the imam’s political diatribes and incitements to jihad against Western imperialism.

While there are various ways of interpreting Islam, many of them benign and reformist, sharia supremacism is not so much a religion as a radical political ideology with a religious veneer. It does not recognize a division between mosque and state, or between spiritual and political or civic spheres of life. In this aggressive, fundamentalist construction of Islam, the mosque is not a mere “house of worship” where believers gather strictly “to pray.” Far from it. The mosque is the political and ideological center of what, in the West, is an anti-assimilationist movement bent on conquest, not prayerful pluralism.

Hassan al-Bannah, founder of the Muslim Brotherhood, the world’s most influential, most sophisticated sharia-supremacist movement, taught a farsighted form of ground-up revolution. It would plant its flag and grow outward in enclaves, small towns, and — eventually — big cities, districts, counties, states, provinces, and countries across the globe.

And where would it plant its flag in every place it sought conquest? Bannah instructed that the mosque and its companion Islamic community center would be “the axis of the movement” wherever the movement took root…”

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