by Mark Durie
In northern Iraq religious genocide is reaching end-game stage. Islamic State (IS) soldiers, reinforced with military equipment originally supplied by the US, are driving back Kurdish defenders who had been protecting Christians and other religious minorities. While hundreds of thousands of refugees have been fleeing into Kurdistan, around 40,000 Yazidis and some Christians are trapped on Mount Sinjar, surrounded by IS jihadis. (Yazidis are Kurdish people whose pre-Christian faith derives from ancient Iranian religious traditions, with overlays and influences from other religions.)
The Assyrian Aid Society of Iraq has reported that children and the elderly are dying of thirst on Sinjar. Parents are throwing their children to their deaths off the mountain rather than see them die of thirst or be taken into slavery by IS.
The IS jihadis are killing the men they capture. In one recent incident 1500 men were executed in front of their wives and families. In another incident 13 Yazidi men who refused to convert to Islam had their eyes plucked out, were doused with gasoline and burned alive. When the men are killed, captured women and children are enslaved to be used for sex, deployed as human shields in battle zones, or sold to be used and abused as their new owners see fit.
The United States has ironically called for greater cooperation. UN Ambassador, Samantha Power, urged ‘all parties to the conflict’ to allow access to UN relief agencies. She called on Iraqis to ‘come together’ so that Iraq will ‘get back on the path to a peaceful future’ and ‘prevent ISIL from obliterating Iraq’s vibrant diversity’.
Of course it is not ‘vibrant diversity’ which is being wiped out in Iraq, but men, women and children by their tens of thousands. This is not about the failure of coexistence, and the problem is not ‘conflict’. This is not about people who have trouble getting on and who need to somehow make up and ‘come together’. It is about a well-articulated and well-documented theological worldview hell-bent on dominating ‘infidels’, if necessary wiping them off the face of the earth, in order to establish the power and grandeur of a radical vision of Islam.
The American administration, according to Nina Shea of the Hudson Institute, ‘withholds arms from the Kurds while awaiting a new, unified Iraqi government with a new prime minister. Meanwhile … no Iraqi troops are in Nineveh province.’ Only at a few minutes to midnight on the genocide clock has the US begun to launch military strikes against IS forces.
These events ought to be sobering to the West, not least because thousands of the IS jihadiswere raised and bred in the mosques of Europe, North America and Australia, not to mention the madrassas of nations such as Malaysia, Bangladesh and Indonesia. Having been formed by the theology of radical Islam in their home societies, would-be jihadis are flocking to Syria and Iraq where they seek victory or martyrdom, killing and raping as they go.
Why is this so? How did the Arab Spring, hailed by so many armchair western commentators as the next best thing for the Middle East, blossom bright red into a torrent of blood?
Part of the answer is that the West is in the grip of theological illiteracy. It has stubbornly refused to grasp the implications of a global Islamic revival which has been gaining steam for the best part of a century. The Islamic Movement looks back to the glory days of conquest as Islam’s finest hour, and seeks to revive Islamic supremacy through jihad and sacrifice. It longs for a truly Islamic state – the caliphate reborn – and considers jihad to be the God-given means to usher it in….