by Raymond Ibrahim
Several are the important lessons learned from last year’s “Brave German Woman” incident.
Context: On November 10, 2013, a Muslim imam was invited to give the Islamic call to prayer inside the Memorial Church of the Reformation in the city of Speyer, Germany—a church dedicated to honoring Martin Luther and the Protestant Reformation.
“When the brave German woman, whose real name is Heidi Mund, heard about the event, she prayed,” reports CBN News. Not sure what she would do upon arrival, she grabbed her German flag emblazoned with the words “Jesus Christ is Lord” and headed for the concert:
“Until the imam started with his shouting [“Allahu Akbar!”], I did not really know what to do. I was just prepared for what God wants me to do,” she told CBN News.
Then the Muslim call to prayer began, and Heidi said she felt something rising up inside her.
“I would call it a holy anger,” she recounted. “And then I rose with my flag and I was calling and proclaiming that Jesus Christ is Lord over Germany”…
And she repeated the words of Martin Luther in 1521 after he refused to recant his faith in scripture alone: “Here I stand. I can do no other” and “Save the church of Martin Luther!”
Video shows another concert-goer trying to calm her by saying, “This is a concert for peace.”
Mund can be heard responding in German, “No it’s not! Allahu Akbar is what Muslims scream while murdering people! Don’t be fooled! Don’t be fooled! This is a lie!”
She was thrown out of the church….
by ANDREW E. HARROD
Unfortunately, Pintak’s remedy to this problem, the online guide “Islam for Journalists” edited by Pintak, betrays an absurdly benign understanding of an Islam whose apparent only fault is being slandered by others.
“Across the Muslim world today,” Pintak’s introduction notes, “extremists are wielding their swords with grisly effect, but the pen…can be just as lethal.”
The 2012 “lewd cartoons of the Prophet Muhammad” in the French satire magazine Charlie Hebdo, for example, receive Pintak’s censure while, like many journalists today, he uncritically applies the honorific “Prophet” to Islam’s founder. Charlie Hebdo’s editor had condemned the weapons used in violent reactions to the anti-Muhammad “Innocence of Muslims” internet movie trailer preceding his cartoons. Yet the “weapon he controlled can do far more damage,” Pintak warned in equating speech with the violent reactions of others, then “evident in the conflagration…erupting across the Muslim world.”
Screenshot of the “Innocence of Muslims” portrayal of Muhammad. (Image: YouTube screenshot)
“A commitment to press freedom is in my blood,” Pintak qualified against suspicions of censorship. Yet speaking of the 2005 Danish Muhammad cartoons and their violent response, Pintak showed sympathy for those who refused their publication.
“[M]any Muslim journalists,” Pintak related in denying these “Motoons” any news value, “simply couldn’t understand why Western news organizations would republish the offensive images just because” of a legal right. Yet “journalism is not supposed to be a weapon” but rather “to inform, not inflame; to understand, not distort,” in contrast to “propaganda.”
The Danish cartoons exhibited “in our increasingly interconnected world,” writer Jonathan Lyons similarly relativized, “a number of central issues.” These included the “proper extent of press freedoms; minority rights; the shifting landscape of blasphemy laws and prohibitions; and the history of Muslim grievance toward the West.”
Rather than criticize Muslim rioters, Lyons complained that “almost no one reported on…the Danish media and its supporters as cynical provocateurs motivated by domestic political concerns.”
Beyond free speech controversies, “Islam for Journalists” favored Islam with numerous biased and false statements.
After discussing how Islam “roughly translates as ‘surrender’ or ‘submission’…to the will of Allah,” Pintak noted that Muhammad in Islam, “although he is not divine, he is considered ‘the Perfect Man.'”…
by Robert Spencer
Brandeis University had planned to award an honorary degree to Ayaan Hirsi Ali at its commencement ceremony this year, but after a smear campaign led by the Hamas-linked Council on American-Islamic Relations (CAIR) and other Islamic supremacist groups, on Tuesday the university issued a statement announcing the predictable result: the honorary degree would not be given.
Ayaan Hirsi Ali, Brandeis assured the world, “is a compelling public figure and advocate for women’s rights, and we respect and appreciate her work to protect and defend the rights of women and girls throughout the world.” However, as compelling as Brandeis may have considered that work, ultimately it didn’t matter: “That said, we cannot overlook certain of her past statements that are inconsistent with Brandeis University’s core values. For all concerned, we regret that we were not aware of these statements earlier.”
The Brandeis statement did not mention CAIR, and probably university administrators are unaware of its Hamas ties or its record of opposing any and all counter-terror efforts. Nor did the statement specify exactly what in Hirsi Ali’s past statements was “inconsistent with Brandeis University’s core values.” CAIR, however, did so in its press release (also issued Tuesday; Brandeis snapped into line quickly) which quoted Hirsi Ali from a 2007 interview saying: “I think that we are at war with Islam.”
Ironically, CAIR spokesmen have said the same thing: “The new perception is that the United States has entered a war with Islam itself,” said then-CAIR Board Chairman Parvez Ahmed in July 2007. The only difference is that Hirsi Ali and CAIR are on opposite sides of this war. Is it unacceptable at Brandeis, a contradiction of its core values, to oppose the global jihad? Apparently so.
In the same interview, Hirsi Ali also called for the closing of Islamic schools in the United States. While that is indeed a severe and questionable recommendation, it should be remembered that Ayaan Hirsi Ali attended Islamic schools in her native Somalia. She no doubt also has seen the reports from all over the world showing hatred and violence being taught in all too many Islamic schools. In that same interview she said: “Asking whether radical preachers ought to be allowed to operate is not hostile to the idea of civil liberties; it’s an attempt to save civil liberties. A nation like this one is based on civil liberties, and we shouldn’t allow any serious threat to them. So Muslim schools in the West, some of which are institutions of fascism that teach innocent kids that Jews are pigs and monkeys—I would say in order to preservecivil liberties, don’t allow such schools.”
Is calling for the schools that teach hatred and contempt of an entire group of people against the core values of Brandeis University? Apparently it is….